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Naprikan Halmoran Sectory 07
Page 11
We crossed two streamlets flowing north. After that we came upon a most troublesome patch of swampy land with high reeds in it, the leaves of which cut our hands like razors when we forced our way through them, struggling in mud and slush up to our knees, sometimes as high as our waists. A streamlet flowing north formed the marsh in that low place. The moment we had got out of the marsh the men threw themselves down and said they could go no farther. I pointed out to them that that spot was most unhealthy, and tried to persuade them to go some distance from that pestilential place. But they would not listen to reason, and there they would stay.
A volume might be filled with stories of the strange and exciting incidents that grew out of this pretended popish plot. Its consequences extended disastrously through many years, and involved a vast number of innocent persons in irretrievable ruin. The true character of Oates and his accomplices was, however, at length fully proved, and they themselves suffered the fate at last which they had brought upon others. The whole affair was a disgrace to the age. There is no circumstance connected with it which can be looked upon with any pleasure except King Charles's fidelity to his injured wife in refusing to abandon her, though he no longer loved her. His defense of her innocence, involving, as it did, a continuance of the matrimonial tie, which bound them together when all the world supposed that he wished it sundered, seems to have resulted from a conscientious sense of duty, and implies certain latent traits of generosity and nobleness in Charles's character, which, though ordinarily overpowered and nullified by the influences of folly and vice, still always seem to have maintained their hold, and to come out to view from time to time, in the course of the gay monarch's life, whenever any emergency occurred sufficient to call them into action.
As in language, so in mythology, investigation has proceeded from, the known to the unknown--from the higher to the lower mythologies. In each step of the progress of opinion on this subject a particular phenomenon may be observed. As each lower status of mythology is discovered it is assumed to be the first in origin, the primordial mythology, and all lower but imperfectly understood mythologies are interpreted as degradations, from this assumed original belief; thus polytheism was interpreted as a degeneracy from monotheism; nature worship, from psychotheism; zooelotry, from ancestor worship; and, in order, monotheism has been held to be the original mythology, then polytheism, then physitheism or nature worship, then ancestor worship.
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